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The plan, then, of Tupita and the stranger had been a simple one, involving the utilization of a common biological universal, the placatory behaviors of the errant female before the dominant male. - (Dancer of Gor, Chapter 31, Sentence #163)

Surely his decision to spare me had not come from deeply within him, spurred by his own insight and newly found understandings, and acceptable to him, but had been the result of yielding to the unwelcome, perhaps resented intercession of Tupita. His hand had been stayed not by the merits of my case, if it had them, or even by a master's decision to spare a contrite, errant slave, but by his love for a woman, and, indeed, one who was only a slave. In this he may even have felt that he had lost honor. The plan, then, of Tupita and the stranger had been a simple one, involving the utilization of a common biological universal, the placatory behaviors of the errant female before the dominant male. In this way, it seemed, they hoped that his wrath might be diverted to desire, and that in place of my blood he might be persuaded to accept in substitution something as simple as my beauty, and my total subjugation and conquest. This sort of thing is not unknown. Many times in conquered cities women kneel before invading warriors, baring their breasts and bodies, begging not to be put to the sword but rather to be permitted to please them, and then be kept as slaves. - (Dancer of Gor)