Book 19. (1 results) Kajira of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
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| 3 | 506 | This View more quotes about risk">risk he would presumably regard as being a portion of the price he is willing to pay for the benefits of living in this type of society, which he regards, usually by far, as being a society superior to its alternatives. |
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Book 19. (7 results) Kajira of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 3 | 503 | This, then, would be its justification. |
| 3 | 504 | In such a way, then, he might approve of slavery as an institution without wishing necessarily to become a slave himself. |
| 3 | 505 | In moral consistency, of course, in approving of the institution, he would seem to accept at least the theoretical risk of his own enslavement. |
| 3 | 506 | This risk he would presumably regard as being a portion of the price he is willing to pay for the benefits of living in this type of society, which he regards, usually by far, as being a society superior to its alternatives. |
| 3 | 507 | Another form of justification occurs when one believes that slavery is right and fit for certain human beings but not for others. |
| 3 | 508 | This position presupposes that not all human beings are alike. |
| 3 | 509 | In this point of view, the individual approves of slavery for those who should be slaves and disapproves of it, or at least is likely to regret it somewhat, in the case of those who should not be slaves. |
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This, then, would be its justification.
In such a way, then, he might approve of slavery as an institution without wishing necessarily to become a slave himself.
In moral consistency, of course, in approving of the institution, he would seem to accept at least the theoretical risk of his own enslavement.
This risk he would presumably regard as being a portion of the price he is willing to pay for the benefits of living in this type of society, which he regards, usually by far, as being a society superior to its alternatives.
Another form of justification occurs when one believes that slavery is right and fit for certain human beings but not for others.
This position presupposes that not all human beings are alike.
In this point of view, the individual approves of slavery for those who should be slaves and disapproves of it, or at least is likely to regret it somewhat, in the case of those who should not be slaves.
- (Kajira of Gor)