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Book 18. (1 results) Blood Brothers of Gor (Individual Quote)

How easily is the guise of the free woman removed from the hiding slave. - (Blood Brothers of Gor, Chapter 47, Sentence #524)
Chapter # Sentence # Quote
47 524 How easily is the guise of the View more quotes about free">free woman removed from the hiding slave.

Book 18. (7 results) Blood Brothers of Gor (Context Quote)

Chapter # Sentence # Quote
47 521 It is common for Goreans, and in particular for male Goreans, to be well aware of the value of beauty, and the many purposes to which it may be appropriately put, and, on Gor, is put.
47 522 There are, of course, beauties and beauties, for example, the unparalleled, warm, vital, vulnerable, appetitious, loving, needful beauty of the female slave, and the cold, lofty, imperious beauty, smug and self-satisfied, of the free woman.
47 523 To be sure, Goreans believe there are two sorts of women, slaves—and slaves.
47 524 How easily is the guise of the free woman removed from the hiding slave.
47 525 How content is the slave, once liberated from the lonely, cruel, externally imposed prison of the sexually inert, rigid, free woman.
47 526 Surely the most oppressive of chains are those forged by cultures, to keep one apart from oneself.
47 527 How light and lovely, and honest, is the steel of slave bracelets, confining the beauty's hands behind her back, baring her ready, enflamed loveliness unimpeded to the view, and to the kisses and caresses, of a master, compared to the opprobrious, dismal weight of a negativistic culture's concealed, dishonest bonds.
It is common for Goreans, and in particular for male Goreans, to be well aware of the value of beauty, and the many purposes to which it may be appropriately put, and, on Gor, is put. There are, of course, beauties and beauties, for example, the unparalleled, warm, vital, vulnerable, appetitious, loving, needful beauty of the female slave, and the cold, lofty, imperious beauty, smug and self-satisfied, of the free woman. To be sure, Goreans believe there are two sorts of women, slaves—and slaves. How easily is the guise of the free woman removed from the hiding slave. How content is the slave, once liberated from the lonely, cruel, externally imposed prison of the sexually inert, rigid, free woman. Surely the most oppressive of chains are those forged by cultures, to keep one apart from oneself. How light and lovely, and honest, is the steel of slave bracelets, confining the beauty's hands behind her back, baring her ready, enflamed loveliness unimpeded to the view, and to the kisses and caresses, of a master, compared to the opprobrious, dismal weight of a negativistic culture's concealed, dishonest bonds. - (Blood Brothers of Gor)