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There are, of course, beauties and beauties, for example, the unparalleled, warm, vital, vulnerable, appetitious, loving, needful beauty of the female slave, and the cold, lofty, imperious beauty, smug and self-satisfied, of the free woman. - (Blood Brothers of Gor, Chapter 47, Sentence #522)

And yet how terrified, too, might she have been for she well knew that in the Barrens beauties had their uses. And indeed this is not dissimilar to the customs of Gor as a whole. It is common for Goreans, and in particular for male Goreans, to be well aware of the value of beauty, and the many purposes to which it may be appropriately put, and, on Gor, is put. There are, of course, beauties and beauties, for example, the unparalleled, warm, vital, vulnerable, appetitious, loving, needful beauty of the female slave, and the cold, lofty, imperious beauty, smug and self-satisfied, of the free woman. To be sure, Goreans believe there are two sorts of women, slaves—and slaves. How easily is the guise of the free woman removed from the hiding slave. How content is the slave, once liberated from the lonely, cruel, externally imposed prison of the sexually inert, rigid, free woman. - (Blood Brothers of Gor)