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Another reason for bringing white female slaves into the Barrens in tunics is that this, apparently, in the eyes of the red savages, seems to certify them as authentic white females, so to speak, namely, females from the far-off "white world," women from the distant white civilizations. - (Savages of Gor, Chapter 14, Sentence #455)

But he did not need it, or want it. Too, its cut, fringing, and beading doubtless identified it as Dust Leg. To be sure, most of the tribes had no particular animus toward the Dust Legs, other than, perhaps, to look down upon them somewhat because of their trading, and their relationships with white men. Another reason for bringing white female slaves into the Barrens in tunics is that this, apparently, in the eyes of the red savages, seems to certify them as authentic white females, so to speak, namely, females from the far-off "white world," women from the distant white civilizations. And it pleases them to have such women as their complete and abject slaves. This has to do, one supposes, with what has been spoken of as the Memory. Is it not pleasant to take the women of the enemy and turn them into one's docile, cringing, frightened, servile beasts, both of burden and pleasure? "Ieska! Wopeton!" called the fellow by the kailiauk hide. - (Savages of Gor)