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They commonly regard themselves, at least among themselves, as superior to free women. And, in a way, I suppose there is something to be said for that, at least if free women are not present. It is they, after all, who have been chosen by men, who have seen them and wanted them. It is they who have been found exciting enough, and beautiful enough, and desirable enough, to be sought, captured and chained; it is they who have been marked slave; it is they who have been bid upon in a competitive market; it is they who have been purchased, to serve and please; it is they, not free women, who have been prized in the most profound and radical sense in which a female can be prized, so prized that men, so fiercely do they desire them, will be content with nothing less than owning them; it is they, not free women, who are tunicked; it is they, not free women, who are collared. They know themselves as the most attractive, exciting, and delicious of women. They know themselves the most wanted, the most coveted, of females. How could free women forgive them that? Why cannot a man see that they are nothing, only despicable sluts? Why should he prefer such an appetitious, shapely thing, a mere animal and property, obedient and submissive, desperately needful and helplessly sensual, fearing his whip, hoping to please him in all ways, to a noble free woman? They compare notes on many things, for example, on fashions, those of the free and the slave; the handsomeness of masters; the inferior quality of the new girls, stripped captures at the warehouses, being bought in by the young men from distant cities to be branded and enslaved, and so on; too, they may exchange beauty secrets, and subtle master-pleasing lore, of which slave girls know much; and, too, of course, as all women, they love to talk, and can easily wile away an afternoon, here and there, gossiping and chatting. - (Guardsman of Gor)