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"safe "

Book 4. (1 results) Nomads of Gor (Individual Quote)

"The bosk are safe," they had cried, and the cry had been taken up by the women and carried from wagon to wagon, "The bosk are safe!" This year, perhaps because it was the Omen Year, the Wagon Peoples did not advance farther north than was necessary to ensure the welfare of the herds. - (Nomads of Gor, Chapter 8, Sentence #50)
Chapter # Sentence # Quote
8 50 "The View more quotes about bosk">bosk are safe," they had cried, and the cry had been taken up by the women and carried from wagon to wagon, "The bosk are safe!" This year, perhaps because it was the Omen Year, the Wagon Peoples did not advance farther north than was necessary to ensure the welfare of the herds.

Book 4. (7 results) Nomads of Gor (Context Quote)

Chapter # Sentence # Quote
8 47 Still farther north, another hundred pasangs, there was no snow and the peoples began to sing and once more dance about their fires of bosk dung.
8 48 "The bosk are safe," Kamchak had said.
8 49 I had seen strong men leap from the back of the kaiila and, on their knees, tears in their eyes, kiss the green, living grass.
8 50 "The bosk are safe," they had cried, and the cry had been taken up by the women and carried from wagon to wagon, "The bosk are safe!" This year, perhaps because it was the Omen Year, the Wagon Peoples did not advance farther north than was necessary to ensure the welfare of the herds.
8 51 They did not, in fact, even cross the western Cartius, far from cities, which they often do, swimming the bosk and kaiila, floating the wagons, the men often crossing on the backs of the swimming bosk.
8 52 It was the Omen Year, and not a year, apparently, in which to risk war with far peoples, particularly not those of cities like Ar, whose warriors had mastered the tarn and might, from the air, have wrought great destruction on the herds and wagons.
8 53 The Wintering was not unpleasant, although, even so far north, the days and nights were often quite chilly; the Wagon Peoples, and their slaves as well, wore boskhide and furs during this time; both male and female, slave or free, wore furred boots and trousers, coats and the flopping, ear-flapped caps that tied under the chin; in this time there was often no way to mark the distinction between the free woman and the slave girl, save that the hair of the latter must needs be unbound; in some cases, of course, the Turian collar was visible, if worn on the outside of the coat, usually under the furred collar; the men, too, free and slave, were dressed similarly, save that the Kajiri, or he-slaves, wore shackles, usually with a run of about a foot of chain.
Still farther north, another hundred pasangs, there was no snow and the peoples began to sing and once more dance about their fires of bosk dung. "The bosk are safe," Kamchak had said. I had seen strong men leap from the back of the kaiila and, on their knees, tears in their eyes, kiss the green, living grass. "The bosk are safe," they had cried, and the cry had been taken up by the women and carried from wagon to wagon, "The bosk are safe!" This year, perhaps because it was the Omen Year, the Wagon Peoples did not advance farther north than was necessary to ensure the welfare of the herds. They did not, in fact, even cross the western Cartius, far from cities, which they often do, swimming the bosk and kaiila, floating the wagons, the men often crossing on the backs of the swimming bosk. It was the Omen Year, and not a year, apparently, in which to risk war with far peoples, particularly not those of cities like Ar, whose warriors had mastered the tarn and might, from the air, have wrought great destruction on the herds and wagons. The Wintering was not unpleasant, although, even so far north, the days and nights were often quite chilly; the Wagon Peoples, and their slaves as well, wore boskhide and furs during this time; both male and female, slave or free, wore furred boots and trousers, coats and the flopping, ear-flapped caps that tied under the chin; in this time there was often no way to mark the distinction between the free woman and the slave girl, save that the hair of the latter must needs be unbound; in some cases, of course, the Turian collar was visible, if worn on the outside of the coat, usually under the furred collar; the men, too, free and slave, were dressed similarly, save that the Kajiri, or he-slaves, wore shackles, usually with a run of about a foot of chain. - (Nomads of Gor)