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Yet how much pain must be endured, how much crime and madness, how much unhappiness and misery, before human rationality, that pathetic reed, that frail staff, that small weapon, that fragile tool, must revolt and cry, "No!" How obvious must it be before human beings are willing to realize that a grotesque and biologically inimical inversion of values has taken place? What would be accepted as evidence, if not disease, madness, misery, irrationality, frustration, criminality and sickness, that a tragic disparateness now exists between the needs of human beings and the imperatives of society. - (Rogue of Gor, Chapter 11, Sentence #362)

This may be accomplished by conditioning programs, obedient to their own antecedents and developing in accord with their own histories and social dynamics. It is clearly possible to educate the young to distrust and fear themselves, and to injure and torture themselves. And, in turn, as a function of their own conditioning programs, they may dutifully bequeath their own tortures to their own young in turn. Yet how much pain must be endured, how much crime and madness, how much unhappiness and misery, before human rationality, that pathetic reed, that frail staff, that small weapon, that fragile tool, must revolt and cry, "No!" How obvious must it be before human beings are willing to realize that a grotesque and biologically inimical inversion of values has taken place? What would be accepted as evidence, if not disease, madness, misery, irrationality, frustration, criminality and sickness, that a tragic disparateness now exists between the needs of human beings and the imperatives of society. Must it be human beings who must be wrong? Perhaps it is, rather, those sociological imperatives which have, gradually, over the centuries, diverged from their original instrumentalities to follow their own disconnected and remote trajectories. In ancient Attica it is said there was a giant, Procrustes. He would seize upon travelers and tie them upon an iron bed. - (Rogue of Gor)